Nothing exists

Yamaoka Tesshu, as a young student of Zen, visited one master after another. He called upon Dokuon of Shokoku. Desiring to know his attainment, he said: “The mind, Buddha, and sentinent beings, after all, do not exist. The true nature of phenomena is emptiness. There is no realization, no delusion, no sage, no mediocrity. There is no giving and nothing be received.”

Dokuon, who was smoking quietly, said nothing. Suddenly he whacked Yamaoka with his bamboo pipe. This made the youth quite angry. “If nothing exists,” inquired Dokuon, “where did this anger come from?”

From: Zen Flesh, Zen Bones by Nyogen Senzaki and Paul Reps

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Shooting Arrows

From: Start Where You Are

By Pema Chödrön

In terms of “Three objects, three poisons, and three seeds of virtue, when these poisons arise, the instruction is to drop the story line, which means-instead of acting out or repressing-use the situation as an opportunity to feel your heart, to feel the wound; Use it as an opportunity to touch that soft spot. Underneath all that craving or aversion or jealousy or feeling wretched about yourself, underneath all that hopelessness and despair and depression, there’s something extremely soft, which is called bodhichitta.

When these things arise, train gradually and very gently without making it into a big deal. Begin to get the hang of feeling what’s underneath the story line. Feel the wounded heart that’s underneath the addiction, self-loathing, or anger: If someone comes along and shoots an arrow into your heart, it’s fruitless to stand there and yell at the person. It would be much better to turn your attention to the fact that there’s an arrow in your heart and to relate to that wound. When we do that, the three poisons become three seeds of how to make friends with ourselves. They give us the chance to work on patience and kindness, the chance not to give up on ourselves and not to act out or repress. They give us the chance to change our habits completely. This is what helps both ourselves and others. This is instruction on how to turn unwanted circumstances into the path of enlightenment. By following it, we can transform all that messy stuff that we usually push away into the path of awakening: reconnecting with our soft heart, our clarity, and our ability to open further.

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LA HAINE

 

Susan Dane

It starts as a small little thing,
indignation at a trespass,
anger,  having been wronged.
It grows into a flag,
parading first down small streets,
sweeping up the meanderers,
then avenues and winning crowds,
cheers along the way.
It writes an anthem,
builds a campaign.
Marching through the mind
it settles thoroughly in memory and vein,
changing our posture,
the way we hold our chin.
By the time it reaches bone,
it has eaten through sinew and spine,
cost us all that was benign.
Then, rises up the starless night,
no song no light.
Suddenly afraid,
we want it out:
cut, poison, burn the blighted stem.
But rampant right breeds cell on cell
out of control,
And having eaten heart
it eats the soul.