Shooting Arrows

From: Start Where You Are

By Pema Chödrön

In terms of “Three objects, three poisons, and three seeds of virtue, when these poisons arise, the instruction is to drop the story line, which means-instead of acting out or repressing-use the situation as an opportunity to feel your heart, to feel the wound; Use it as an opportunity to touch that soft spot. Underneath all that craving or aversion or jealousy or feeling wretched about yourself, underneath all that hopelessness and despair and depression, there’s something extremely soft, which is called bodhichitta.

When these things arise, train gradually and very gently without making it into a big deal. Begin to get the hang of feeling what’s underneath the story line. Feel the wounded heart that’s underneath the addiction, self-loathing, or anger: If someone comes along and shoots an arrow into your heart, it’s fruitless to stand there and yell at the person. It would be much better to turn your attention to the fact that there’s an arrow in your heart and to relate to that wound. When we do that, the three poisons become three seeds of how to make friends with ourselves. They give us the chance to work on patience and kindness, the chance not to give up on ourselves and not to act out or repress. They give us the chance to change our habits completely. This is what helps both ourselves and others. This is instruction on how to turn unwanted circumstances into the path of enlightenment. By following it, we can transform all that messy stuff that we usually push away into the path of awakening: reconnecting with our soft heart, our clarity, and our ability to open further.

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The Glory of the Garden

By Rudyard Kipling

Our England is a garden that is full of stately views,
Of borders, beds and shrubberies and lawns and avenues,
With statues on the terraces and peacocks strutting by;
But the Glory of the Garden lies in more than meets the eye.

For where the old thick laurels grow, along the thin red wall,
You will find the tool- and potting-sheds which are the heart of
all ;
The cold-frames and the hot-houses, the dungpits and the tanks:
The rollers, carts and drain-pipes, with the barrows and the
planks.

And there you’ll see the gardeners, the men and ‘prentice boys
Told off to do as they are bid and do it without noise;
For except when seeds are planted and we shout to scare the
birds,
The Glory of the Garden it abideth not in words.

And some can pot begonias and some can bud a rose,
And some are hardly fit to trust with anything that grows;
But they can roll and trim the lawns and sift the sand and loam,
For the Glory of the Garden occupieth all who come.

Our England is a garden, and such gardens are not made
By singing:–“Oh, how beautiful!” and sitting in the shade,
While better men than we go out and start their working lives
At grubbing weeds from gravel-paths with broken dinner-knives

There’s not a pair of legs so thin, there’s not a head so thick,
There’s not a hand so weak and white, nor yet a heart so sick.
But it can find some needful job that’s crying to be done,
For the Glory of the Garden glorifieth every one.

Then seek your job with thankfulness and work till further
orders,
If it’s only netting strawberries or killing slugs on borders;
And when your back stops aching and your hands begin to
harden,
You will find yourself a partner in the Glory of the Garden.

Oh, Adam was a gardener, and God who made him sees
That half a proper gardener’s work is done upon his knees,
So when your work is finished, you can wash your hand and
pray
For the Glory of the Garden, that it may not pass away!
And the Glory of the Garden it shall never pass away!

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