On Death

From The Prophet

by Kahlil Gibran

Than Almitra spoke, saying, “We would ask now of Death.”
And he said:
You would know the secret of death.
But how shall you find it unless you seek it in the heart of life?
The owl whose night-bound eyes are blind unto the day cannot unveil the mystery of light.
If you would indeed behold the spirit of death, open your heart wide unto the body of life.
For life and death are one, even as the river and the sea are one.
In the depth of your hopes and desires lies your silent knowledge of the beyond;
And like seeds dreaming beneath the snow your heart dreams of spring.
Trust the dreams, for in them is hidden the gate to eternity.
Your fear of death is but the trembling of the shepherd when he stands before the king whose hand is to be laid upon him in honour.
Is the sheered not joyful beneath his trembling, that he shall wear the mark of the king?
Yet is he not more mindful of his trembling?
For what is it to die but to stand naked in the wind and to melt into the sun?
And what is to cease breathing, but to free the breath from its restless tides, that it may rise and expand and seek God unencumbered?
Only when you drink form the river of silence shall you indeed sing.
And when you have reached the mountain top, then you shall begin to climb.
And when the earth shall claim your limbs, then shall you truly dance.

Read more  Kahlil Gibran poems

Index of poets on Allspirit

 

Teaching

Kahlil Gibran

From The Prophet

THEN said a teacher, Speak to us of Teaching.

And he said:

No man can reveal to you aught but that which
already lies half asleep in the dawning of your knowledge.

The teacher who walks in the shadow of the
temple, among his followers, gives not of his
wisdom but rather of his faith and his lovingness.

If he is indeed wise he does not bid you enter
the house of his wisdom, but rather leads you to
the threshold of your own mind.

The astronomer may speak to you of his understanding
of space, but he cannot give you his understanding.

The musician may sing to you of the rhythm which
is in all space, but he cannot give you the ear which
arrests the rhythm nor the voice that echoes it.

And he who is versed in the science of numbers
can tell of the regions of weight and measure, but
he cannot conduct you thither.

For the vision of one man lends not its wings to
another man.

And even as each one of you stands alone in
God’s knowledge, so must each one of you be alone
in his knowledge of God and his understanding of the earth.

Read more  Kahlil Gibran poems

Index of poets on Allspirit

 

Religion

Kahlil Gibran

From The Prophet

AND an old priest said, Speak to us of Religion.
And he said:

Have I spoken this day of aught else?

Is not religion all deeds and all reflection,
And that which is neither deed nor
reflection, but a wonder and a surprise ever
springing in the soul, even while the hands
hew the stone or tend the loom?

Who can separate his faith from his actions,
or his belief from his occupations?

Who can spread his hours before him, saying,
“This for God and this for myself;
This for my soul, and this other for my body?”

All your hours are wings that beat through
space from self to self.

He who wears his morality but as his best
garment were better naked.

The wind and the sun will tear no holes
in his skin.

And he who defines his conduct by ethics
imprisons his song-bird in a cage.

The freest song comes not through bars
and wires.

And he to whom worshipping is a window, to open
but also to shut, has not yet visited the house
of his soul whose windows are from dawn to dawn.

Your daily life is your temple and your
religion.

Whenever you enter into it take with
you your all.

Take the plough and the forge and
the mallet and the lute, The things
you have fashioned in necessity or for delight.

For in revery you cannot rise above your
achievements nor fall lower than your failures.

And take with you all men:

For in adoration you cannot fly higher
than their hopes nor humble yourself lower
than their despair.

And if you would know God be not
therefore a solver of riddles.

Rather look about you and you shall see
Him playing with your children.

And look into space; you shall see Him
walking in the cloud, outstretching His arms
in the lightning and descending in rain.

You shall see Him smiling in flowers,
then rising and waving His hands in trees.

Read more  Kahlil Gibran poems

Index of poets on Allspirit

 

 

Pain

Kahlil Gibran

From The Prophet

AND a woman spoke, saying, Tell us of Pain.

And he said:

Your pain is the breaking of the shell
that encloses your understanding.

Even as the stone of the fruit must break,that its
heart may stand in the sun, so must you know pain.

And could you keep your heart in wonder
at the daily miracles of your life, your pain
would not seem less wondrous than your joy;

And you would accept the seasons of your
heart, even as you have always accepted
the seasons that pass over your fields.

And you would watch with serenity
through the winters of your grief.

Much of your pain is self-chosen.

It is the bitter potion by which the
physician within you heals your sick self.

Therefore trust the physician, and drink
his remedy in silence and tranquillity:

For his hand, though heavy and hard, is guided
by the tender hand of the Unseen,
And the cup he brings, though it burn your lips,
has been fashioned of the clay which the Potter
has moistened with His own sacred tears.

Read more  Kahlil Gibran poems

Index of poets on Allspirit

 

Joy and Sorrow

Kahlil Gibran

From The Prophet

THEN a woman said, Speak to us of Joy and Sorrow.

And he answered:

Your joy is your sorrow unmasked.

And the selfsame well from which your laughter
rises was often times filled with your tears.

And how else can it be?

The deeper that sorrow carves into your
being, the more joy you can contain.

Is not the cup that holds your wine the very
cup that was burned in the potter’s oven?

And is not the lute that soothes your spirit,
the very wood that was hollowed with knives?

When you are joyous, look deep into your heart
and you shall find it is only that which has given
you sorrow that is giving you joy.

When you are sorrowful look again in your heart,
and you shall see that in truth you are weeping

for that which has been your delight.

Some of you say, “Joy is greater than sorrow,”
and others say, “Nay, sorrow is the greater.”
But I say unto you, they are inseparable.

Together they come, and when one sits alone with
you at your board, remember that the other is
asleep upon your bed.

Verily you are suspended like scales
between your sorrow and your joy.

Only when you are empty are you at
standstill and balanced.

When the treasure-keeper lifts you to weigh
his gold and his silver, needs must your joy
or your sorrow rise or fall.

Read more  Kahlil Gibran poems

Index of poets on Allspirit

A Tear And A Smile

 

Kahlil Gibran

I would not exchange the sorrows of my heart
for the joys of the multitude.
And I would not have the tears that sadness makes
to flow from my every part turn into laughter.

I would that my life remain a tear and a smile.

A tear to purify my heart and give me understanding
of life’s secrets and hidden things.
A smile to draw me nigh to the sons of my kind and
to be a symbol of my glorification of the gods.

A tear to unite me with those of broken heart;
a smile to be a sign of my joy in existence.

I would rather that I died in yearning and longing than
that I live weary and despairing.

I want the hunger for love and beauty to be in the
depths of my spirit,for I have seen those who are
satisfied the most wretched of people.
I have heard the sigh of those in yearning and longing,
and it is sweeter than the sweetest melody.

With evening’s coming the flower folds her petals
and sleeps, embracing her longing.
At morning’s approach she opens her lips to meet
the sun’s kiss.

The life of a flower is longing and fulfilment.
A tear and a smile.

The waters of the sea become vapor and rise and come
together and area cloud.

And the cloud floats above the hills and valleys
until it meets the gentle breeze, then falls weeping
to the fields and joins with brooks and rivers to return
to the sea, its home.

The life of clouds is a parting and a meeting.
A tear and a smile.

And so does the spirit become separated from
the greater spirit to move in the world of matter
and pass as a cloud over the mountain of sorrow
and the plains of joy to meet the breeze of death
and return whence it came.

To the ocean of Love and Beauty—-to God.

Read more  Kahlil Gibran poems

Index of poets on Allspirit

 

A Visit From Wisdom

Kahlil Gibran

In the stillness of night Wisdom came and stood
by my bed. She gazed upon me like a tender mother
and wiped away my tears, and said : “I have heard
the cry of your spirit and I am come to comfort it.
Open your heart to me and I shall fill it with light.
Ask of me and I shall show you the way of truth.”

And I said : “Who am I, Wisdom, and how came
I to this frightening place? What manner of things
are these mighty hopes and these many books and
strange patterns ? What are these thoughts that pass
as doves in flight? And these words composed by
desire and sung by delight, what are they? What are
these conclusions, grievous and joyous, that embrace
my spirit and envelop my heart? And those
eyes which look at me seeing into my depths and
fleeing from my sorrows ? And those voices mourning
my days and chanting my littleness, what are they ?

“What is this youth that plays with my desires
and mocks at my longings, forgetful of yesterday’s
deeds, rejoicing in paltry things of the moment,
scornful of the morrow’s coming?

“What is this world that leads me whither I know
not, standing with me in despising? And this earth
that opens wide its mouth to swallow bodies and
lets evil things to dwell on its breast? What is this
creature that is satisfied with the love of fortune,
whilst beyond its union is the pit? Who seeks Life’s
kiss whilst Death does smite him, and brings the
pleasure of a minute with a year of repentance, and
gives himself to slumber the while dreams call him?
What is he who flows with the rivers of folly to the
sea of darkness? O Wisdom, what manner of things
are these?”

And she answered, saying :
“You would see, human creature, this world
through the eyes of a god. And you would seek to
know the secrets of the hereafter with the thinking
of men. Yet in truth is this the height of folly.
“Go you to the wild places and you shall find
there the bee above the flowers and behold the eagle
swooping down on his prey. Go you into your neighbor’s
house and see then the child blinking at the
firelight and his mother busied at her household
tasks. Be you like the bee and spend not the days of
spring looking on the eagle’s doing. Be as the child
and rejoice in the firelight and heed not your mother’s
affairs. All that you see with your eyes was and
is for your sake.

“The many books and the strange patterns and
beautiful thoughts are the shades of those spirits
that came ere you were come. The words that you
do weave are a bond between you and your brothers.
The conclusions, grievous and joyous, are the
seeds that the past did scatter in the field of the
spirit to be reaped by the future. That youth who
plays with your desires is he who will open the door
of your heart to let enter the light. This earth with
the ever open mouth is the savior of your spirit from
the body’s slavery. This world which walks with
you is your heart; and your heart is all that you
think that world. This creature whom you see as
ignorant and small is the same who has come from
God’s side to learn pity through sadness, and knowledge
by way of darkness.”

Then Wisdom put her hand on my burning brow
and said :
“Go then forward and do not tarry, for before
walks perfection. Go, and have not fear of thorns
on the path, for they deem naught lawful save corrupted blood.”

Read more  Kahlil Gibran poems

Index of poets on Allspirit