Everything Depends on Your Steps

From: The Long Road Turns to Joy

By Thich Nhat Hanh

The seed of mindfulness is in us, but we usually forget to water it.
We think that happiness is possible only in the future-when we get
a house, a car, a Ph.D. We struggle in our mind and body, and we
don’t touch the peace and joy that are available right now-the blue
sky, the green leaves, the eyes of our beloved. What is most
important? Many people have passed exams and bought houses and
cars, and yet they are still unhappy. What is most important in life is
to find peace and to share it with others. To have peace, you can
begin by walking peacefully. Everything depends on your steps.

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Look into Your Hand

From Peace is Every Step

By Thich Nhat Hanh

I have a friend who is an artist. Before he left Vietnam
forty years ago, his mother held his hand and told him,
“Whenever you miss me, look into your hand, and you will
see me immediately.” How penetrating these simple, sincere
words! Over the years, my friend looked into his hand many times.

The presence of his mother is not just genetic. Her spirit, her
hopes, and her life are also in him. When he looks into his hand,
he can see thousands of generations before him and thousands
of generations after him. He can see that he exists not only in
the evolutionary tree branching along the axis of time, but also
in the network of interdependent relations. He told me that he
never feels lonely.

When my niece came to visit me last summer, I offered her “Look
into Your Hand” as a subject for her meditation. I told her that
every pebble, every leaf, and every butterfly are present in her
hand.

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Sure Heart’s Release

From After the Ecstasy, the Laundry:
How the Heart Grows Wise on the Spiritual Path

by Jack Kornfield

For almost everyone who practices, cycles of awakening and
openness are followed by periods of fear and contraction.
Times of profound peace and newfound love are often over-
taken by periods of loss, by closing up, fear, or the discovery
of betrayal, only to be followed again by equanimity or joy. In
mysterious ways the heart reveals itself to be like a flower that
opens and closes. This is our nature. The only surprising thing is
how unexpected this truth can be. It is as if deep down we all
hope that some experience, some great realization, enough years
of dedicated practice, might finally lift us beyond the touch of
life, beyond the mundane struggles of the world. We cling to
some hope that in spiritual life we can rise above the wounds of
our human pain, never to have to suffer them again. We expect
some experience to last. But permanence is not true freedom,
not the sure heart’s release.

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Intelligence and Enlightenment

From Insight Meditation

by Joseph Goldstein

“One of my favorite stories from the Buddha’s time tells
about a disciple of the Buddha who was very dull. His
brother, another disciple, was an arhat, fully
enlightened, and was also very smart. The dullard had
been inspired by the teachings and had been ordained as
a monk. He had the sweetest heart, but his mind was
really slow. Because he was slow, his brother gave him
as his practice a four-line verse of the Buddha’s
teachings to memorize.

The dullard struggled and struggled to learn one line.
Then, as he was trying to learn the second line, it
pushed out the first. One line was all his mind could
hold. This struggle went on and on; he simply did not
have the intelligence to do it. His arhat brother
finally gave up and said, “This is hopeless. You had
better leave the order of monks.” The poor dullard was
totally dejected. He felt so sad, because his heart was
devoted to the Dharma.

As the dullard was walking back to his village, feeling
very low, the Buddha, knowing what had happened, came
and walked by his side. He stroked the poor dullard’s
head and consoled him by giving him a practice exactly
suitable to his condition. “Here’s a meditation subject
for you. Take this white hankerchief and stand out in
the hot sun and rub it.” That was the whole meditation.

So the dullard took the hankerchief, went out in the
sun, and began to rub it. Slowly the hankerchief started
to become dirty with the sweat from his hand. As that
happened, memories awakened in him of previous lifetimes
of practice, when he had seen impurities coming from his
body. As he continued to watch the soiled handkerchief,
a profound dispassion arose and his mind opened. He
became fully enlightened, intelligence and all the
traditional psychic powers came to him, in addition to
deep understanding of the Dharma. The story then ends by
describing some good-humored psychic tricks the former
dullard played on his surprised brother.

I feel great affection for the dullard.”

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Practice Dhamma

From A Taste of Freedom

by Ajahn Chah

It’s of great importance that we practice the Dhamma. If we
don’t practice, then all our knowledge is only superficial
knowledge, just the outer shell of it. It’s as if we have some
sort of fruit but we haven’t eaten it yet. Even though we have
that fruit in our hand we get no benefit from it. Only through
the actual eating of the fruit we really know its taste.

The Buddha didn’t praise those who merely believe
others, he praised the person who knows within himself.
Just as with that fruit, if we have tasted it already, we don’t
have to ask anyone else if it’s sweet or sour. Our problems
are over. Why are they over? Because we see according to
the truth. One who has realized the Dhamma is like one
who has realized the sweetness or sourness of the fruit. All
doubts are ended right here.

When we talk about Dhamma, although we may say a
lot, it can usually be brought down to four things. They are
simply to know suffering, to know the cause of suffering,
to know the end of suffering and to know the path of practice
leading to the end of suffering. This is all there is. All
that we have experienced on the path of practice so far
comes down to these four things. When we know these
things, our problems are over.

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Dreamlike Fabrication

From Turning The Mind Into An Ally

By Sakyong Mipham

In gathering our scattered mind we begin to discover who we really are right now, just by seeing that the web of thoughts we solidified as “me” is actually a series of vibrations. If we don’t learn to see through this web, however, our continual dreamlike fabrication of “me” will continue to be our meditation. We could be enveloped in it for our whole life . Believing that thought patterns are a solid self is the source of our bewilderment and suffering. Seeing through this simple misunderstanding is the beginning of enlightenment.

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The Unchanging Truth Of Change

From Turning The Mind Into An Ally

By Sakyong Mipham

The face of impermanence is constantly showing itself. Why do we struggle to hide it? Why do we feed the circle of suffering by perpetuating the myth of permanence? Experiences, friends, relationships, possessions, knowledge-we work so hard to convince ourselves that they will last. When a cup breaks or we forget something or somebody dies or the seasons change, we’re surprised. We can’t quite believe it’s over.

Most summers I conduct a program at our retreat center in the Rocky Mountains. We create a world of tents in a huge meadow-dining tent, meditation tent, sleeping tents. It’s refreshing to live like this, since most of us live in buildings all year round. At the beginning of the summer we put the tents up, and at the end we take them down. After the tents come down and we look into the meadow, we’re always surprised. We feel happy and sad. We’re happy in reflecting back on what occurred during the summer; we’re sad that all the tents are gone. It seemed so real. No matter how many times we’ve done it, at the end of each summer we have the same feeling.

This bittersweet taste marks our lives. The movie ends, our relationship’s over, children grow up. Impermanence is always pounding at the door. Of course, acknowledging impermanence doesn’t mean we get permanence. It means we’re more in tune with reality; we can relax. As we relinquish our attachment to permanence, pain begins to diminish because we’re no longer fooled. Accepting impermanence means that we spend less energy resisting reality. Our suffering has a more direct quality. We’re no longer trying to avoid it. We see that impermanence is a river that runs through life, not a rock that stands in the way. We see that because we resist impermanence, pain and suffering are constants. We realize that pain comes from our desire for permanence.

Contemplation helps us understand profound truths that we rarely consider, even though our life is contained by them. We contemplate these truths to bring about a shift in our understanding of reality, our perception of our life. When, during a meditation session, we hold our mind to the words “Everything is impermanent,” the meaning begins to come through. When we have a glimpse of impermanence, we hold our mind to that realization. In this way we become familiar with a simple truth that we may have overlooked. We begin to live our lives with a deeper understanding.

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