Perception

Thich Nhat Hanh

Thich Nhat Hanh

Thich Nhat Hanh spoke of perceptions when I went to listen to him in London on my birthday in October 2000, and what he had to say has stuck with me all of these years. He said that we see everything through our perceptions, and they are nearly always wrong.  This was brought home to me again  when reading Byron Katie’s work. The first question she says to ask about anything we are facing is ‘is that true?’ It is amazing how many thoughts can float through our minds each day, and when the question ‘is that true?’ is asked, the answer is ‘no’.

~ gill

The following is from The Heart of the Buddha’s Teaching
by Thich Nhat Hanh

Our perceptions are conditioned by the many afflictions that are present in us: ignorance, craving, hatred, anger, jealousy, fear, habit energies, etc. We perceive phenomena on the basis of our lack of insight into the nature of impermanence and interbeing. Practicing mindfulness, concentration, and deep looking, we can discover the errors of our perceptions and free ourselves from fear and clinging. All suffering is born from wrong perceptions. Understanding, the fruit of meditation, can dissolve our wrong perceptions and liberate us. We have to be alert always and never seek refuge in our perceptions.

 

Look into Your Hand

From Peace is Every Step

By Thich Nhat Hanh

I have a friend who is an artist. Before he left Vietnam
forty years ago, his mother held his hand and told him,
“Whenever you miss me, look into your hand, and you will
see me immediately.” How penetrating these simple, sincere
words! Over the years, my friend looked into his hand many times.

The presence of his mother is not just genetic. Her spirit, her
hopes, and her life are also in him. When he looks into his hand,
he can see thousands of generations before him and thousands
of generations after him. He can see that he exists not only in
the evolutionary tree branching along the axis of time, but also
in the network of interdependent relations. He told me that he
never feels lonely.

When my niece came to visit me last summer, I offered her “Look
into Your Hand” as a subject for her meditation. I told her that
every pebble, every leaf, and every butterfly are present in her
hand.

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Please Call Me by My True Names

Please Call Me by My True Names

by Thich Nhat Hanh

I have a poem for you. This poem is about three of us.
The first is a twelve-year-old girl, one of the boat
people crossing the Gulf of Siam. She was raped by a
sea pirate, and after that she threw herself into the
sea. The second person is the sea pirate, who was born
in a remote village in Thailand. And the third person
is me. I was very angry, of course. But I could not take
sides against the sea pirate. If I could have, it would
have been easier, but I couldn’t. I realized that if I
had been born in his village and had lived a similar life
– economic, educational, and so on – it is likely that I
would now be that sea pirate. So it is not easy to take
sides. Out of suffering, I wrote this poem. It is called
“Please Call Me by My True Names,” because I have many names,
and when you call me by any of them, I have to say, “Yes.”

Don’t say that I will depart tomorrow —
even today I am still arriving.

Look deeply: every second I am arriving
to be a bud on a Spring branch,
to be a tiny bird, with still-fragile wings,
learning to sing in my new nest,
to be a caterpillar in the heart of a flower,
to be a jewel hiding itself in a stone.

I still arrive, in order to laugh and to cry,
to fear and to hope.

The rhythm of my heart is the birth and death
of all that is alive.

I am the mayfly metamorphosing
on the surface of the river.
And I am the bird
that swoops down to swallow the mayfly.

I am the frog swimming happily
in the clear water of a pond.
And I am the grass-snake
that silently feeds itself on the frog.

I am the child in Uganda, all skin and bones,
my legs as thin as bamboo sticks.
And I am the arms merchant,
selling deadly weapons to Uganda.

I am the twelve-year-old girl,
refugee on a small boat,
who throws herself into the ocean
after being raped by a sea pirate.
And I am the pirate,
my heart not yet capable
of seeing and loving.

I am a member of the politburo,
with plenty of power in my hands.
And I am the man who has to pay
his “debt of blood” to my people
dying slowly in a forced-labor camp.

My joy is like Spring, so warm
it makes flowers bloom all over the Earth.
My pain is like a river of tears,
so vast it fills the four oceans.

Please call me by my true names,
so I can hear all my cries and my laughter at once,
so I can see that my joy and pain are one.

Please call me by my true names,
so I can wake up,
and so the door of my heart
can be left open,
the door of compassion.

From Call Me By My True Names: The Collected Poems of Thich Nhat Hanh

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The Beauty of Spring Blocks My Way

The Beauty of Spring Blocks My Way
by Thich Nhat Hanh

Spring comes slowly and quietly
to allow Winter to withdraw
slowly and quietly.
The color of the mountain afternoon
is tinged with nostalgia.
The terrible war flower
has left her footprints-
countless petals of separation and death
in white and violet.
Very tenderly, the wound opens itself in the depths of my heart.
Its color is the color of blood,
its nature the nature of separation.

The beauty of Spring blocks my way.
How could I find another path up the mountain?

I suffer so. My soul is frozen.
My heart vibrates like the fragile string of a lute
left out in a stormy night.
Yes, it is really there. Spring has really come.
But the mourning is heard
clearly, unmistakably,
in the wonderful sounds of the birds.
The morning mist is already born.
The breeze of Spring in its song
expresses both my love and my despair.
The cosmos is so indifferent. Why?
To the harbor, I came alone,
and now I leave alone.

There are so many paths leading to the homeland.
They all talk to me in silence. I invoke the Absolute.
Spring has come
to every corner of the ten directions.
Its, alas, is only the song
of departure.

1951. This was written less than twelve hours after I fell in love
with a nun. It happened at the Vien Giac Temple on New Year’s
Eve in the beautiful village of Cau Dat in the highlands. She was
twenty. Both of us realized that we wanted to continue being a
monk and a nun. So we decided to depart from each other. This
was not easy. I was lucky to having a loving and understanding
sangha with me at that time that made it possible. Forty-one years
later, I told this story in a twenty-one day retreat at Plum Village
in English, on the theme of Vipassana meditation in the Mahayana
tradition.

From Call Me By My True Names: The Collected Poems of Thich Nhat Hanh

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Disappearance

Disappearance

by Thich Nhat Hanh

The leaf tips bend
under the weight of dew.
Fruits are ripening
in Earth’s early morning.
Daffodils light up in the sun.
The curtain of cloud at the gateway
of the garden path begins to shift:
have pity for childhood,
the way of illusion.

Late at night,
the candle gutters.
In some distant desert,
a flower opens.
And somewhere else,
a cold aster
that never knew a cassava patch
or gardens of areca palms,
never knew the joy of life,
at that instant disappears-
man’s eternal yearning.

From Call Me By My True Names: The Collected Poems of Thich Nhat Hanh

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Non-Duality

Non-Duality

by Thich Nhat Hanh

The bell tolls at four in the morning.
I stand by the window,
barefoot on the cool floor.
The garden is still dark.
I wait for the mountains and rivers to reclaim their shapes.
There is no light in the deepest hours of the night.
Yet, I know you are there
in the depth of the night,
the immeasurable world of the mind.
You, the known, have been there
ever since the knower has been.

The dawn will come soon,
and you will see
that you and the rosy horizon
are within my two eyes.
It is for me that the horizon is rosy
and the sky blue.
Looking at your image in the clear stream,
you answer the question by your very presence.
Life is humming the song of the non-dual marvel.
I suddenly find myself smiling
in the presence of this immaculate night.
I know because I am here that you are there,
and your being has returned to show itself
in the wonder of tonight’s smile.
In the quiet stream,
I swim gently.
The murmur of the water lulls my heart.
A wave serves as a pillow
I look up and see
a white cloud against the blue sky,
the sound of Autumn leaves,
the fragrance of hay-
each one a sign of eternity.
A bright star helps me find my way back to myself.

I know because you are there that I am here.
The stretching arm of cognition
in a lightning flash,
joining together a million eons of distance,
joining together birth and death,
joining together the known and the knower.

In the depth of the night,
as in the immeasurable realm of consciousness,
the garden of life and I
remain each other’s objects.
The flower of being is singing the song of emptiness.

The night is still immaculate,
but sounds and images from you
have returned and fill the pure night.
I feel their presence.
By the window, with my bare feet on the cool floor,
I know I am here
for you to be.

This poem is about an insight related to vijnanavada. It is a difficult poem, fit to be explained in a course on vijnanavada. You are there for me, and I am here for you. That is the teaching of interbeing. The term interbeing was not yet used at that time. Although we think of the Avatamsaka when we hear the term interbeing,the teaching of interbeing also has its roots in vijttanavada, because in vijnanavada, cognition always includes subject and object together. Consciousness is always consciousness of something.

From Call Me By My True Names: The Collected Poems of Thich Nhat Hanh

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Interrelationship

Interrelationship

by Thich Nhat Hanh

You are me, and I am you.
Isn’t it obvious that we “inter-are”?
You cultivate the flower in yourself,
so that I will be beautiful.
I transform the garbage in myself,
so that you will not have to suffer.

I support you;
you support me.
I am in this world to offer you peace;
you are in this world to bring me joy

1989. Written during a retreat for psychotherapists held in Colorado
in response to Fritz Perls’ statement, “You are you, and I am me, and
if by chance we meet, that’s wonderful.  If not, it couldn’t be helped.”

From Call Me By My True Names: The Collected Poems of Thich Nhat Hanh

Read more poems from Thich Nhat Hanh

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