Time to go Home

By Rumi

Late and starting to rain,
it’s time to go home.
We’ve wandered long enough
in empty buildings.
I know it’s tempting to stay
and meet those new people.
I know it’s even more sensible
to spend the night here with them,
but I want to go home.

We’ve seen enough beautiful places
with signs on them saying
This is God’s House.That’s seeing the
grain like the ants do,
without the work of harvesting.
Let’s leave grazing to cows and go
where we know what everyone really intends,
where we can walk around without clothes on.

From: Open Secret Coleman Barks

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The Force of Friendship

By Rumi

A sea-cow, a dugong, finds a special pearl
and brings it up on land at night. By the light it gives off
the dugong can graze on hyacinths and lilies.

The excrement of the dugong is precious ambergris
because it eats such beauty. Anyone who feeds on Majesty
becomes eloquent. The bee, from mystic inspiration,
fills its rooms with honey.

So the dugong grazes at night in the pearl-glow.
Presently, a merchant comes and drops black loam
over the pearl, then hides behind a tree to watch.

The dugong surges about the meadow like a blind bull.
Twenty times it rushes at nothing, passing the mound
where the pearl is.

So Satan couldn’t see
the spirit-center inside Adam.

God says, Descend,
and a huge pearl from Aden gets buried under dirt.
The merchant knows,
but the dugong doesn’t.

Every clay-pile with a pearl inside
loves to be near any other clay-pile with a pearl,
but those without pearls cannot stand to be near
the hidden companionship.

Remember the mouse on the riverbank?
There’s a love-string stretching into the water
hoping for the frog.

Suddenly a raven grips the mouse
and flies off. The frog too, from the riverbottom,
with one foot entangled in the invisible string,
follows, suspended in the air.
Amazed faces ask,
“When did a raven ever go underwater
and catch a frog?”
The frog answers,
“This is the force of Friendship.”
What draws friends together
does not conform to Laws of Nature.
Form doesn’t know about spiritual closeness.
If a grain of barley approaches a grain of wheat,
an ant must be carrying it. A black ant on black felt.
You can’t see it, but if grains go toward each other,
it’s there.

A hand shifts our birdcages around.
Some are brought closer. Some move apart.
Do not try to reason it out. Be conscious
of who draws you and who not.

Gabriel was always there with Jesus, lifting him
above the dark-blue vault, the night-fortress world,
just as the raven of longing carries the flying frog.

Rumi Mathnawi, VI, 2922-2973
From This Longing by Coleman Barks and John Moyne

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Fleeing from Love

By Rumi

Are you fleeing from Love because of a single humiliation?
What do you know of Love except the name?
Love has a hundred forms of pride and disdain,
and is gained by a hundred means of persuasion.
Since Love is loyal, it purchases one who is loyal:
it has no interest in a disloyal companion.
The human being resembles a tree; its root is a covenant with God:
that root must be cherished with all one’s might.
A weak covenant is a rotten root, without grace or fruit.
Though the boughs and leaves of the date palm are green,
greenness brings no benefit if the root is corrupt.
If a branch is without green leaves, yet has a good root,
a hundred leaves will put forth their hands in the end.

From: Jewels of Remembrance, Trans. Camille and Kabir Helminski

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Desire and the Importance of Failing

By Rumi

A window opens.
A curtain pulls back.

The lamp of lovers connect,
not at their ceramic bases,
but in their lightedness.

No lover wants union with the Beloved
without the Beloved also wanting the lover.

Love makes the lover weak,
while the Beloved gets strong.

Lightning from here strikes there.
When you begin to love God, God
is loving you. A clapping sound
does not come from one hand.

A thirsty man calls out, ‘Delicious water,
where are you?’ while the water moans,
‘Where is the water drinker?’

The thirst in our souls is the attraction
put out by the Water itself.

We belong to It,
and It to us.

God’s wisdom made us lovers of one another.
In fact, all the particles of the world
are in love and looking for lovers.

Pieces of straw tremble
in the presence of amber.

We tremble like iron filings
welcoming the magnet.

Whatever that Presence gives us
we take in. Earth signs feed.
Water signs wash and freshen.
Air signs clear the atmosphere.
Fire signs jiggle the skillet,
so we cook without getting burnt.

And the Holy Spirit helps with everything,
like a young man trying to support a family.
We, like the man’s young wife, stay home,
taking care of the house, nursing the children.

Spirit and matter work together like this,
in a division of labor.

Sweethearts kiss and taste the delight
before they slip into bed and mate.

The desire of each lover is
that the work of the other be perfected.
By this man-and-woman cooperation,
the world gets preserved.
Generation occurs.

Roses and blue arghawan flowers flower.
Night and day meet in a mutual hug.

So different, but they do love each other,
the day and the night, like family.

And without their mutual alternation
we would have no energy.

Every part of the cosmos is draws toward its mate.
The ground keeps talking to the body,
saying, ‘Come back! It’s better for you
down here where you came from.’

The streamwater calls to the moisture in the body.
The fiery aether whispers to the body’s heat,
‘I am your origin. Come with me.’
Seventy-two diseases are caused
by the various elements pulling inside the body.
Disease comes, and the organs
fall out of harmony.

We’re like four different birds,
that each had one leg tied in
with the other birds.

A flopping bouguet of birds!
Death releases the binding, and they fly off,
but before that, their pulling is our pain.

Consider how the soul must be,
in the midst of these tensions,
feeling its own exalted pull.

My longing is more profound.
The birds want sweet green herbs
and the water running by.

I want the infinite! I want wisdom.
These birds want orchards and meadows
and vines with fruit on them.

I want a vast expansion.
They want profit and security
of having enough food.

Remember what the soul wants,
because in that, eternity
is wanting our souls!

Which is the meaning of the text,
They love That, and That loves them.

If I keep on explaining this,
the Mathnawi will run to eighty volumes!

The gist is: whatever anyone seeks,
that is seeking the seeker.

No matter if its animal,
or vegetable, or mineral.

Every bit of the universe
is filled with wanting,
and whatever any bit wants,
wants the wanter!

This subject must dissolve again.

Back to Sadri Jahan and the uneducated peasant
who loved him, so that gradually Sadri Jahan
loved the lowly man. But who really
attracted who, whoom, Huuuu?

Don’t be presumptuous and say one or the other.
Close your lips. The mystery of loving
is God’s sweetest secret.

Keep it. Bury it. Leave it here
where I leave it, drawn as I am
by the pull of the Puller
to something else.

You know how it is. Sometimes
we plan a trip to one place,
but something takes us to another.

When a horse is being broken, the trainer
pulls it in many different directions,
so the horse will come to know
what it is to be ridden.

The most beautiful and alert horse is one
completely attuned to the rider.

God fixes a passionate desire in you,
and then disappoints you.
God does that a hundred times!

God breaks the wings of one intention
and then gives you another,
cuts the rope of contriving,
so you’ll remember your dependence.

But sometimes your plans work out!
You feel fulfilled and in control.

That’s because, if you were always failing,
you might give up. But remember,
it is by failures that lovers
stay aware of how they are loved.

Failure is the key
to the kingdom within.

Your prayer should be, “Break the legs
of what I want to happen. Humiliate
my desire. Eat me like candy.
It’s spring and finally
I have no will.”

(Mathnawi, III, 4391 – 4472)

From: Feeling the Shoulder of the Lion
Translated by Coleman Barks

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Twice

By Christina Rossetti

I took my heart in my hand
(O my love, O my love),
I said: Let me fall or stand,
Let me live or die,
But this once hear me speak
(O my love, O my love) –
Yet a woman’s words are weak;
You should speak, not I.

You took my heart in your hand
With a friendly smile,
With a critical eye you scann’d,
Then set it down,
And said, ‘It is still unripe,
Better wait awhile;
Wait while the skylarks pipe,
Till the corn grows brown.’
As you set it down it broke –
Broke, but I did not wince;
I smiled at the speech you spoke,
At your judgement I heard:
But I have not often smiled
Since then, nor question’d since,
Nor cared for cornflowers wild,
Nor sung with the singing bird.

I take my heart in my hand,
O my God, O my God,
My broken heart in my hand:
Thou hast seen, judge Thou.
My hope was written on sand,
O my God, O my God:
Now let thy judgement stand –
Yea, judge me now.

This contemn’d of a man,
This marr’d one heedless day,
This heart take thou to scan
Both within and without:
Refine with fire its gold,
Purge Thou its dross away –
Yea, hold it in Thy hold,
Whence none can pluck it out.

I take my heart in my hand –
I shall not die, but live –
Before Thy face I stand;
I, for Thou callest such:
All that I have I bring,
All that I am I give,
Smile Thou and I shall sing,
But shall not question much.

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The Waking

By Theodore Roethke

I wake to sleep, and take my waking slow.
I feel my fate in what I cannot fear.
I learn by going where I have to go.

We think by feeling. What is there to know?
I hear my being dance from ear to ear.
I wake to sleep, and take my waking slow.

Of those so close behind me, which are you?
God bless the Ground! I shall walk softly there,
And learn by going where I have to go.

Light takes the Tree; but who can tell us how?
The lonely worm climbs up a winding stair;
I wake to sleep, and take my waking slow.

Great Nature has another thing to do
To you and me; so take the lively air;
And, lovely, learn by going where to go.

This shaking keeps me steady. I should know.
What falls away is always. And is near.
I wake to sleep, and take my waking slow.
I learn by going where I have to go.

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In a Dark Time

 

By Theodore Roethke

In a dark time, the eye begins to see,
I meet my shadow in the deepening shade;
I hear my echo in the echoing wood–
A lord of nature weeping to a tree.
I live between the heron and the wren,
Beasts of the hill and serpents of the den.

What’s madness but nobility of soul
At odds with circumstance? The day’s on fire!
I know the purity of pure despair,
My shadow pinned against a sweating wall,
That place among the rocks–is it a cave,
Or winding path? The edge is what I have.

A steady stream of correspondences!
A night flowing with birds, a ragged moon,
And in broad day the midnight come again!
A man goes far to find out what he is–
Death of the self in a long, tearless night,
All natural shapes blazing unnatural light.

Dark, dark my light, and darker my desire.
My soul, like some heat-maddened summer fly,
Keeps buzzing at the sill. Which I is I?
A fallen man, I climb out of my fear.
The mind enters itself, and God the mind,
And one is One, free in the tearing wind.

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