Path Begins

From Ask Surya on surya.org

By Lama Surya Das

Q: What advice would you give people who want to connect with their
spiritual lives but don’t know where to begin?

There’s an old saying, “The path begins right beneath our feet.” It doesn’t
mean we have to look down; it means we have to attend, to pay attention to
where we are and what we’re looking for in life. It means we should look
into ourselves and at our motivations, and raise our sights, spiritually
speaking, and try to connect with the bigger picture. We can begin to do
this in any number of ways: by slowing down a little, by simplifying our
lives, by taking a vacation or sabbatical, or by devoting half an hour every
day to our true selves – our transcendent selves. Making time in daily life
for personal prayer, journal writing, or meditation allows us to connect
with the sacred right here in our own life. Because if it’s not here, it’s
nowhere. The Good Book says, “The Kingdom of heaven is within.” And Buddhism
says nirvana can be found in the here-and-now. So, we have to begin right
where we are, and that’s the good news. The bad news is that it’s so obvious
and close to us that we might overlook it. Attention is the essence of the
matter – attention and openness.

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The Excellence of Bodhichitta

From: The Places That Scare You

By Pema Chödrön

An analogy for bodhichitta is the rawness of a broken heart. Sometimes this broken heart gives birth to anxiety and panic, sometimes to anger, resentment, and blame. But under the hardness of that armor there is the tenderness of genuine sadness. This is our link with all those who have ever loved. This genuine heart of sadness can teach us great compassion. It can humble us when we’re arrogant and soften us when we are unkind. It awakens us when we prefer to sleep and pierces through our indifference. This continual ache of the heart is a blessing that when accepted fully can be shared with all.

The Buddha said that we are never separated from enlightenment. Even at the times we feel most stuck, we are never alienated from the awakened state. This is a revolutionary assertion. Even ordinary people like us with hang-ups and confusion have this mind of enlightenment called bodhichitta. The openness and warmth of bodhichitta is in fact our true nature and condition. Even when our neurosis feels far more basic than our wisdom, even when we’re feeling most confused and hopeless, bodhichitta- like the open sky-is always here, undiminished by the clouds that temporarily cover it.

Given that we are so familiar with the clouds, of course, we may find the Buddha’s teaching hard to believe. Yet the truth is that in the midst of our suffering, in the hardest of times, we can contact this noble heart of bodhichitta. It is always available, in pain as well as in joy.

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