Love Song

By Rainer Maria Rilke

Translated by Cliff Crego

How shall I hold on to my soul, so that
it does not touch yours? How shall I lift
it gently up over you on to other things?
I would so very much like to tuck it away
among long lost objects in the dark
in some quiet unknown place, somewhere
which remains motionless when your depths resound.
And yet everything which touches us, you and me,
takes us together like a single bow,
drawing out from two strings but one voice.
On which instrument are we strung?
And which violinist holds us in the hand?
O sweetest of songs.

From: New Poems: c. 1907

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Exposed on the cliffs of the heart

By Rainer Maria Rilke

Exposed on the cliffs of the heart. Look, how tiny down
there,
look: the last village of words and, higher,
(but how tiny) still one last
farmhouse of feeling. Can you see it?
Exposed on the cliffs of the heart. Stoneground
under your hands. Even here, though,
something can bloom; on a silent cliff-edge
an unknowing plant blooms, singing, into the air.
But the one who knows? Ah, he began to know
and is quiet now, exposed on the cliffs of the heart.
While, with their full awareness,
many sure-footed mountain animals pass
or linger. And the great sheltered birds flies, slowly
circling, around the peak’s pure denial.- But
without a shelter, here on the cliffs of the heart…

From Ahead of All Parting:
The Selected Poetry and Prose of Rainer Maria Rilke
Edited and Translated by Stephen Mitchell

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Buddha in Glory

Poetry on Allspirit

by Rainer Maria Rilke

Center of all centers, core of cores,
almond self-enclosed, and growing sweet–
all this universe, to the furthest stars
all beyond them, is your flesh, your fruit.

Now you feel how nothing clings to you;
your vast shell reaches into endless space,
and there the rich, thick fluids rise and flow.
Illuminated in your infinite peace,

a billion stars go spinning through the night,
blazing high above your head.
But in you is the presence that
will be, when all the stars are dead.

From Ahead of All Parting:
The Selected Poetry and Prose of Rainer Maria Rilke
Edited and Translated by Stephen Mitchell

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Fear of the Inexplicable

By Rainer Maria Rilke

But fear of the inexplicable has not alone impoverished
the existence of the individual; the relationship between
one human being and another has also been cramped by it,
as though it had been lifted out of the riverbed of
endless possibilities and set down in a fallow spot on the
bank, to which nothing happens. For it is not inertia alone
that is responsible for human relationships repeating
themselves from case to case, indescribably monotonous and
unrenewed: it is shyness before any sort of new,unforeseeable
experience with which one does not think oneself able to cope.

But only someone who is ready for everything, who excludes
nothing, not even the most enigmatical, will live the relation
to another as something alive and will himself draw exhaustively
from his own existence. For if we think of this existence of
the individual as a larger or smaller room, it appears evident
that most people learn to know only a corner of their room, a
place by the window, a strip of floor on which they walk up and
down. Thus they have a certain security. And yet that dangerous
insecurity is so much more human which drives the prisoners in
Poe’s stories to feel out the shapes of their horrible dungeons
and not be strangers to the unspeakable terror of their abode.

We, however, are not prisoners. No traps or snares are set about
us, and there is nothing which should intimidate or worry us.
We are set down in life as in the element to which we best
correspond, and over and above this we have through thousands of
years of accommodation become so like this life, that when we
hold still we are, through a happy mimicry,scarcely to be
distinguished from all that surrounds us. We have no reason to
mistrust our world, for it is not against us. Has it terrors,
they are our terrors; has it abysses, those abuses belong to us;
are dangers at hand, we must try to love them. And if only we
arrange our life according to that principle which counsels us
that we must always hold to the difficult, then that which now
still seems to us the most alien will become what we most trust
and find most faithful. How should we be able to forget those
ancient myths about dragons that at the last moment turn into
princesses; perhaps all the dragons of our lives are princesses
who are only waiting to see us once beautiful and brave. Perhaps
everything terrible is in its deepest being something helpless
that wants help from us.

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I am, O Anxious One.

By Rainer Maria Rilke

I am, O Anxious One. Don’t you hear my voice
surging forth with all my earthly feelings?
They yearn so high, that they have sprouted wings
and whitely fly in circles round your face.
My soul, dressed in silence, rises up
and stands alone before you: can’t you see?
don’t you know that my prayer is growing ripe
upon your vision as upon a tree?

If you are the dreamer, I am what you dream.
But when you want to wake, I am your wish,
and I grow strong with all magnificence
and turn myself into a star’s vast silence
above the strange and distant city, Time.

From The Book of Hours, translated by J.B. Leishman

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Duino Elegies – The First Elegy

By Rainer Maria Rilke

 

Who, if I cried out, would hear me among the Angelic

Orders? And even if one were to suddenly

take me to its heart, I would vanish into its

stronger existence. For beauty is nothing but

the beginning of terror, that we are still able to bear,

and we revere it so, because it calmly disdains

to destroy us. Every Angel is terror.

And so I hold myself back and swallow the cry

of a darkened sobbing. Ah, who then can

we make use of? Not Angels: not men,

and the resourceful creatures see clearly

that we are not really at home

in the interpreted world. Perhaps there remains

some tree on a slope, that we can see

again each day: there remains to us yesterday’s street,

and the thinned-out loyalty of a habit

that liked us, and so stayed, and never departed.

Oh, and the night, the night, when the wind full of space

wears out our faces – whom would she not stay for,

the longed-for, gentle, disappointing one, whom the solitary heart

with difficulty stands before. Is she less heavy for lovers?

Ah, they only hide their fate between themselves.

Do you not know yet? Throw the emptiness out of your arms

to add to the spaces we breathe; maybe the birds

will feel the expansion of air, in more intimate flight.

 

Yes, the Spring-times needed you deeply. Many a star

must have been there for you so you might feel it. A wave

lifted towards you out of the past, or, as you walked

past an open window, a violin

gave of itself. All this was their mission.

But could you handle it? Were you not always,

still, distracted by expectation, as if all you experienced,

like a Beloved, came near to you? (Where could you contain her,

with all the vast strange thoughts in you

going in and out, and often staying the night.)

But if you are yearning, then sing the lovers: for long

their notorious feelings have not been immortal enough.

Those, you almost envied them, the forsaken, that you

found as loving as those who were satisfied. Begin,

always as new, the unattainable praising:

think: the hero prolongs himself, even his falling

was only a pretext for being, his latest rebirth.

But lovers are taken back by exhausted Nature

into herself, as if there were not the power

to make them again. Have you remembered

Gastara Stampa sufficiently yet, that any girl,

whose lover has gone, might feel from that

intenser example of love: ‘Could I only become like her?’

Should not these ancient sufferings be finally

fruitful for us? Isn’t it time that, loving,

we freed ourselves from the beloved, and, trembling, endured

as the arrow endures the bow, so as to be, in its flight,

something more than itself? For staying is nowhere.

 

Voices, voices. Hear then, my heart, as only

saints have heard: so that the mighty call

raised them from the earth: they, though, knelt on

impossibly and paid no attention:

such was their listening. Not that you could withstand

God’s voice: far from it. But listen to the breath,

the unbroken message that creates itself from the silence.

It rushes towards you now, from those youthfully dead.

Whenever you entered, didn’t their fate speak to you,

quietly, in churches in Naples or Rome?

Or else an inscription exaltedly impressed itself on you,

as lately the tablet in Santa Maria Formosa.

What do they will of me? That I should gently remove

the semblance of injustice, that slightly, at times,

hinders their spirits from a pure moving-on.

 

It is truly strange to no longer inhabit the earth,

to no longer practice customs barely acquired,

not to give a meaning of human futurity

to roses, and other expressly promising things:

no longer to be what one was in endlessly anxious hands,

and to set aside even one’s own

proper name like a broken plaything.

Strange: not to go on wishing one’s wishes. Strange

to see all that was once in place, floating

so loosely in space. And it’s hard being dead,

and full of retrieval, before one gradually feels

a little eternity. Though the living

all make the error of drawing too sharp a distinction.

Angels (they say) would often not know whether

they moved among living or dead. The eternal current

sweeps all the ages, within it, through both the spheres,

forever, and resounds above them in both.

 

Finally they have no more need of us, the early-departed,

weaned gently from earthly things, as one outgrows

the mother’s mild breast. But we, needing

such great secrets, for whom sadness is often

the source of a blessed progress, could we exist without them?

Is it a meaningless story how once, in the grieving for Linos,

first music ventured to penetrate arid rigidity,

so that, in startled space, which an almost godlike youth

suddenly left forever, the emptiness first felt

the quivering that now enraptures us, and comforts, and helps.

Translated by  A. S. Kline  © 2001 All Rights Reserved

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Ignorant Before the Heavens of My Life

By Rainer Maria Rilke

Ignorant before the heavens of my life,
I stand and gaze in wonder. Oh the vastness
of the stars. Their rising and descent. How still.
As if I didn’t exist. Do I have any
share in this? Have I somehow dispensed with
their pure effect? Does my blood’s ebb and flow
change with their changes? Let me put aside
every desire, every relationship
except this one, so that my heart grows used to
its farthest spaces. Better that it live
fully aware, in the terror of its stars, than
as if protected, soothed by what is near.

From Ahead of All Parting:
The Selected Poetry and Prose of Rainer Maria Rilke
Edited and Translated by Stephen Mitchell

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